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Authoritarian, domineering, ruthless, despotic

Take note of the mention of Dionysus as being directly linked, through Apollo, to Minerva. The Eleusinian mysteries were revered by the Illuminati above all the ancient practices – and Dionysus with the rites performed at Eleusis.

a life lesson perhaps? - I have to write a essay I english class about something I have learned.

Marriage pictures for us wholeness. This is to be more thanthe re-union of Adam and Eve but the creation of a mystical greatcommunion and community between the Lord Jesus Christ and Hispeople, the Bride of Christ. Inwardly in her relationship withthe Lord Jesus, the church is feminine, that is submissive-a receptor,and responder. She is being made ready for the Marriage Supperof the Lamb. Individual believers love the Lord Jesus and followHim in the same way that the Shulamite maiden follows Solomonin the love poem Song of Solomon. The Bridegroom calls to Hisbride,

A witch, sorceress or seductress

the only thing is, the essay needs to be written as a sociological examination of Kate Chopin.

Any researcher investigating the Illuminati today would be remiss not to mention RAW – especially in a book or document purporting to cover the subject in detail. With the exception of Myron Fagan, “Wild” Bill Cooper, the John Birchers and Biblical endtimes literature, the formation of the current mythos surrounding the subject has a lot to do with the popularity of Wilson’s books: have you ever seen the Illuminati and the star Sirius mentioned in the same paragraph?

The Magician
Motto: I make things happen.
Core desire: understanding the fundamental laws of the universe
Goal: to make dreams come true
Greatest fear: unintended negative consequences
Strategy: develop a vision and live by it
Weakness: becoming manipulative
Talent: finding win-win solutions
The Magician is also known as:The visionary, catalyst, inventor, charismatic leader, shaman, healer, medicine man.

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and need help, but i heard its basically the same as a five paragraph essay is it?

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Briefly, the background of the Bavarian Illuminati puzzle is this. On May 1, 1776, in Bavaria, Dr. Adam Weishaupt, a professor of Canon Law at Ingolstadt University and a former Jesuit, formed a secret society called the Order of the Illuminati within the existing Masonic lodges of Germany. Since Masonry is itself a secret society, the Illuminati was a secret society within a secret society, a mystery inside a mystery, so to say. In 1785 the Illuminati were suppressed by the Bavarian government for allegedly plotting to overthrow all the kings in Europe and the Pope to boot. This much is generally agreed upon by all historians. Everything else is a matter of heated, and sometimes fetid, controversy.

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“After we had retired from the Order, the Illuminees calumniated us on all sides in the most infamous manner. Their cabal made us fail in every request we presented; succeeding in rendering us hateful and odious to our superiors, they even carried their calumnies so far as to pretend that one of us had committed murder. After a year’s persecution, an Illuminee came to represent to the Aulic Counsellor Utzschneider, that from experience he must have learned that he was every where persecuted by the Order, that unless he could contrive to regain its protection, he would never succeed in any of his demands, and that he could still regain admission.” [AB: 684-88; emphasis in original]

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“In consequence of our acquaintance with this doctrine of the Illuminees, with their conduct, their manners, and their incitements to treason, and being fully convinced of the dangers of the Sect, we the Aulic Counsellor Utzschneider and the Priest Dillis left the Order. The Professor Grünberger, the Priest Cosandey, Renner, and Zaupfer, did the same a week after, though the Illuminees sought to impose upon us shamefully, by assuring us that his Electoral Highness was a member of their Order. We clearly saw that a Prince knowing his own interests, and wholly attending to the paternal care of his subjects, would never countenance a Sect, spreading through almost every province under the cloak of Free-masonry; because it sows division and discord between parents and their children, between Princes and their subjects, and among the most sincere friends; because on all important occasions it would install partiality on the seats of justice and in the councils, as it always prefers the welfare of the Order to that of the state, and the interests of its adepts to those of the prophane. Experience had convinced us, that they would soon succeed in perverting all the Bavarian youth. The leading feature in the generality of their adepts were irreligion, depravity of morals, disobedience to their Prince and to their parents, and the neglect of all useful studies. We saw that the fatal consequence of Illuminism would be, to create a general distrust between the prince and his subjects, the father and his children, the minister and his secretaries, and between the different tribunals and councils. We were not to be deterred by that threat so often repeated, That no Prince can save him that betrays us. We abandoned, one after the other, this Sect, which under different names, as we have been informed by several of our former Brethren, has already spread itself in Italy, and particularly at Venice, in Austria, in Holland, in Saxony, on the Rhine, particularly at Frankfort, and even as far as America.-The Illuminees meddle as much as possible in state affairs, and excite troubles wherever their Order can be benefited by them.”

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In the space of a few months, in 1786 – in order to save face – Weishaupt pens 9 different apologetic pamphlets, most notably: , Frankfort and Leipzig, 1786, and in Bayern, Frankfort and Leipzig, 1786. [VS]

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