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References Used Murdoch, Iris (19 ).

This article also demonstrates Murdoch'scontribution to the field of ethical theory through her account of the moralself as becoming suitably other-directed through the dual practices ofaesthetic perception and ego "unselfing." The process is analogous toart appreciation.

Jake is similarly only a reflection of the novel's true writer, Iris Murdoch.

Murdoch supports this commonperfectionist claim by discussing at length the “selflessness” and“pointlessness” of virtue as it is displayed in good works of artand in the lives of humble people:

'How We Met.' Interview with Iris Murdoch and Josephine Hart.

and , eds.(2010)Iris Murdoch and the Moral Imagination: Essays. Jefferson, NC.: McFarland.

While iris recognition has been theorized for many years, it was not until 1994 that anyone had an algorithm to do so, much less a way to implement such recognition techniques.

Iris recognition is a process of taking an image of the eye and processing it to compare it to a database of known irises in order to identify a speci c person....

'Iris Murdoch in Conversation' 27 February 1976.

[71], proposed robust iris localization algorithm for non-ideal eye image....

The reality ofgoodness is not grounded in an epistemology according to which the good isdirectly apprehended through reason (as in Plato's view); instead, for Murdoch,the good is mediated through a and turn withrespect to her account of consciousness.

Giventhese considerations, it is not surprising that Murdoch sees unselfishness asan condition through knowledge of the good because,“Objectivity and unselfishness are not natural to human beings … Inthe moral life the enemy is the fat, relentless ego” (1997, 341-342).

A wild iris dies after its “burial in the dark earth”, but blooms again the following spring.
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'Talking to Iris Murdoch.' Listener (4 April 1968): 433-34.

I choose to see it (from my own point of view) as a patriarchal enforcement of women's suppressed role in society (they are the one's who HAVE to suffer) but of course this is probably not Murdoch's intended point.

'Lunch with Iris Murdoch.' Sunday Times (11 March 1962): 28.

And Iris Murdoch was Irish!
I have long been a great fan of IM and while I sometimes skim ovef the philosophical bits, I love comparing her novels for themes and looking up the symbolism of birds, flowers, animals and people's names.

'Iris Murdoch.' Women Writers Talk.

Novelists: Anita Brookner, Margaret Drabble, Iris Murdoch, Barbara Pym - An Annotated and Critical Secondary Bibliography, Scarecrow Press, 1998.

Interview with Iris Murdoch, Denver Quarterly, 26, no.

While Murdoch believes that virtue is themovement beyond the self, nonetheless life often shows that we constantly lookafter ourselves, day-dreaming in seeking consolation, for, "We areanxiety-ridden animals.

'Iris Murdoch talks with Eric Robson.' Revelations.

The kind of realism thatMurdoch elaborates is not, strictly speaking, the Platonic kind of realismusually (if mistakenly) attributed to Moore; the view that normative realitiesdo not exist unless we make them.

'Iris Murdoch Informally.' London Magazine (June 1968): 59-73.

Hence, virtue consists partially in the complex movement beyond the self,toward what Murdoch calls “virtuous consciousness,” and partiallyin the developed capacity for love.

Iris Murdoch and the Search for Human Goodness.

As Murdoch's moralpsychology locates egoism directly at the image-creating processes of human consciousness,this process must be disrupted: “increasing awareness of the 'goods' andthe attempt to attend to them purely, without self, brings with it anincreasing unity and interdependence of the moral world” (1997, 375).

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